Subversive Worship - Exodus 1:8-2:10, Romans 12:1-8

How do we live now? It’s a question that comes each day, but in a time when our routines are unsettled and our habits out of sync, the burden of decision is even greater. We have to find an ethic, a guide to living that will help us move toward goodness and flourishing, even with all the evil in the world—the abductors and Pharaohs and automated systems of oppression. From Shiphra and Puah we can find some guidance. We need to live like subversives.

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Ragan Sutterfield
Wisdom from a PR Disaster - Matthew 15:10-28

2020 is rough, there’s no denying it. This year is testing our fortitude and our faith. It would be easy to get hooked by it all and table our spiritual growth until things get easier. But it is also very possible to be present to the challenge and to come out of this spiritually stronger and more compassionate.

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Kate Alexander
Signs of Hope - Matthew 14:22-33

I have long been a fan of the church marquee, those roadside signs with messages offered to the passing cars. I don’t generally pay attention to the service times or the pastor’s name written large; what I look for is a good word, a funny saying, some pithy call to the Christian life.

Here are a few examples: “Honk if you love Jesus, text if you want to meet him.” Or “Adam and Eve, the first people to not read the Apple terms and conditions.” Or “This too shall pass, it might pass like a kidney stone, but it will pass.”

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Ragan Sutterfield
This is Who We are Now - Genesis 32:22-31

Whether in a physical challenge, the throes of grief, or a global pandemic, when we cry out to God for a blessing, God gives us our name. We are Israel and we have been changed. We have struggled, and yet we persevere. We are a people coming into our true identity as God’s children through a painful struggle. This is who we are now.

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Hannah Hooker
The Soil Police - Matthew 13:1-9, 18-23

Truth be told, we kind of fancy ourselves the soil police, eager to categorize people into one of the four types listed in the story. Take, for example, someone who is wearing a mask over their mouth but below their nose. This offends those who are pro mask and those who are anti mask, and it gives us satisfaction to asses exactly which category Jesus would put them in in the parable. We want to read this parable as a parable of judgment, especially if we get to be the judge. But the parable is not about the four types of ground, or four types of people, not really anyway. It’s about the sower.

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Kate Alexander
Someone Told the Story - Genesis 22:1-14

There is a message in the story of Abraham and Isaac that moved me this week, given the state of the world these days. Consider this: someone, either Abraham or Isaac, told the story of what happened on that mountain. Otherwise, we would not have the story. The trauma didn’t get buried, but told.

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Kate Alexander
Dealing with Our Inheritances - Matthew 10:24-39

Recently my niece, finishing up her freshman year of college, called my wife to ask her a series of questions. “How did you pay for college?” “Have you ever inherited money?” “Do you own your home?” “If so, why did you choose where you live?” The aim of the questions, created in a class about social justice, were obviously meant to address privilege. Yes, both my wife and I have inherited money. Not a lot, but enough to make a down payment on our house possible. Yes, both my wife and I didn’t have to pay for college. We started our working lives with little debt and that has made it easier to reap the benefits of education without being saddled with the burden of its cost. We started the game, as I recently heard it said, on third base, while so many others aren’t even in the parking lot.

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Ragan Sutterfield
Ditching the Backpacks - Matthew 9:35-10:23

We live in a time of rising anger and hatred, widespread suffering, and deepening division. Some of that comes from the stuff we’d rather not look at in our backpacks. Ditch the pack, Jesus says. Be vulnerable with one another, and do the work of the gospel together.

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Kate Alexander
Sermon for Pentecost - Acts 2:1-21

So happy birthday to all of you preachers. Be sure to dream big, envision faithfully, and prophesy well in a divided world. God’s vision needs your voices. The Spirit has been poured out on all flesh, so out you go. Happy Pentecost.

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Kate Alexander
Sermon for the Funeral of The Rev. Joyce Hardy

I didn’t know about cancer until the bishop told me sometime last year. When I was meeting with her not long after, I asked her about it and she talked about it. I think it was at that meeting that I found out that Joyce was an Uber driver. I must have looked surprised because she started laughing and said that she enjoyed it. It gave her the opportunity to talk with people she wouldn’t have talked with otherwise. I shouldn’t have been surprised.

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Kate Alexander
Graduation - Acts 1:6-14

Over the past few weeks I’ve seen celebratory signs in yards, shoe polished windows on minivans, and more than a few teenagers in parks, garbed in flowing medieval dress, topped with flat tasseled hats, their families adoringly snapping pictures. The class of 2020 has graduated and what a strange graduation it has been--online ceremonies, remote speeches, diplomas in the mail. Many of us feel for these graduates, but I’m sure that despite the strangeness, the meaning of this time still holds hope. School is over and new independence, learning, and possibility lie ahead.

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Ragan Sutterfield
Sermon for the Sixth Sunday of Easter - John 14:15-21

In this uncertain time, if and when we get lost, or worried, or overwhelmed, I think we ought to start where Joyce Hardy could always be found. Over the course of her remarkable ministry, she served others the way Jesus did the night he washed his friends’ feet. Her love was concrete, outward looking, and humble.

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Kate Alexander
The Story of More - John 10:1-10

Not long after the COVID19 pandemic began to spread across the United States and our lives suddenly became very strange, I heard about a new book on the climate crisis and decided it would be just the thing to read in this anxious time. Sometimes it helps to put a present pain in context and remember it is not the greatest challenge we’re facing.

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Ragan Sutterfield
God's On The Move - Luke 24:13-35

The evidence points to the reality that the God we worship is a living God. Which means that God must still be on the move. The cross is empty, the tomb is empty, and now strangely, even our churches are empty (Pulpit Fiction). We thought perhaps that we had God nicely contained here in beautiful buildings and our liturgies and in the breaking of the Communion bread. But even our most sacred rituals cannot contain a living God.

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Kate Alexander
How the Story Gets Told Matters

Last week, Kate showed us that this year, we have more in common with the disciples after the resurrection than ever before. This is true in terms of our circumstances: huddled together in houses, unsure of our safety. But it’s also true in terms of our responsibility towards the Gospel. Just like us, the disciples knew that how the story of the resurrection gets told matters. And nowhere do we see intentionality in storytelling, in every word and theme, more than in the writings from the Johannine community, from whom we get today’s gospel passage.

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Hannah Hooker
The Story Is Unfolding Now

If it’s true that we find ourselves closer to the experience of that first Easter morning, what if we also find ourselves closer to the whole gospel story, not just to the joyful ending but to the entire story of Jesus? What if we could understand the good news of Christ in a new way, given our present circumstances? It seems to me that if we look around right now, the ancient Christian story is unfolding right before our very eyes, here and now, in real time. And we are all included in it.

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Kate Alexander
Wait and See

Humility can be our balm, our way into the ground where the seeds of our flourishing can be planted and spring forth with radiant beauty and life. But for that ground to be alive, to give us the renewal we need for resurrection, we must enter into death and surrender even of our hope to God.

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Ragan Sutterfield
The Valley of Dry Bones

The miracle in this story is not God’s power to make the dry bones live again, but God’s capacity to love the dry bones to begin with. Where Ezekiel saw only empty, ugly, dry bones, God saw the fundamentals of human life. This is a basic fact about our God: where we see only death, God always offers life.

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Hannah Hooker