Sermon for All Saints’ Day - Matthew 5:1-12

It seems to me that heaven is not only a future hope but also an earthly one. Blessedness in Hebrew has the sense of being on the right path. Jesus invites us onto a path that points toward heaven, a path full of peace, healing, righteousness, comfort, and mercy. This is especially poignant for a quieter All Saints’ in 2020.

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Kate Alexander
Homily for Louise Isgrig - John 11:21-27

Even in hospice care, Louise was doing cheers with the chaplain, also a Central High Tiger. “Hail to the old gold, hail to the black,” they would sing, much to Louise’s delight. A cheer could always point her in the right direction, even at the end of life. She was a natural cheerleader back in the day. It suited her personality to a tee. That kind of natural enthusiasm is a gift, which Louise used well throughout her long life. She could flash that smile of hers and make anyone feel welcome. And it was contagious.

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Kate Alexander
Obedience to Our Being - Deuteronomy 34:1-12, Matthew 22:34-46

In planting oaks, storing acorns across the forest floor, these creatures are, from a theological view, giving glory to God. This glory stems in part from their obedience to God, for they are fulfilling their purpose, they are doing what they were created for. In reflecting on the question of obedience and disobedience, the monastic writer Thomas Merton once wrote: “A tree gives glory to God by being a tree. For in being what God means for it to be is obeying Him.” Squirrels and jays are obedient to God by living into the fullness of their nature and answering its call. They work toward the future, but do not think about it. They simply do the work of the season, living the lives that they were given.

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Ragan Sutterfield
Long-Distance Relationships

In today’s passage from Exodus, God tells Moses that an angel, or messenger, will accompany the Israelites on their journey. To twenty-first Century Christians familiar with the Holy Spirit, this sounds like the ultimate comfort. To the Israelites, it sounded like abandonment. They did not yet understand their God as one who could transcend time and space, and they were not interested in a long-distance relationship.

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Hannah Hooker
The Parable of 2020 - Matthew 22:1-14

I have the dubious honor of welcoming you to what is quite possibly the worst parable in the Bible, the king’s ominous wedding banquet. It’s the story of a disastrous party, hosted by a murderous king who rages, and attended by a poor guy who gets tied up and thrown out into the street. Really great material for a sermon, said no preacher ever. But I promise we can find some light shining in the story, and it might be just what we need these days.

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Kate Alexander
Troubadours of Christ - Matthew 21:33-46

I recently found myself on TheKnot.com’s list of the greatest love songs of all time. Like many such lists, its contents are easily contended, but I was surprised to find that even with my limited knowledge of pop, there were plenty of tunes I could easily hum. First was Peter Gabriel’s “In Your Eyes,” followed shortly after by “Time After Time” by Cindy Lauper. Celine Dion was the only artist with two songs in the top ten with her “The Power of Love” and “My Heart Will Go On,” the theme song to the movie Titanic. And of course songs by Paul McCartney, Stevie Wonder, Elton John and Whitney Houston all had their representation along with some more surprising picks further down the list by bands such as the Foo Fighters and Radiohead.

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Ragan Sutterfield
That Time the Teacher Got Dropped from Zoom - Matthew 21:23-32

So here’s to a new week of watching electoral politics, catching up on the news of a troubled world, wearing masks, and zooming through more meetings. In all of our endeavors during this strange time, let’s be mindful of the earthly authorities that demand our allegiance and make more room for the authority of Christ in our lives.

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Kate Alexander
"It's Not Time to Worry Yet" - Exodus 16:2-15

Trusting that God will solve all of our problems in mystical ways is not the kind of faith that God asks of us. God did not promise the Israelites that they would never have to think about food again. God simply took away the hunger they felt right then, allowing them to rest and enjoy their Sabbath. Thus, the critical mistake came not in caring about their future, but in letting that worry destroy their Sabbath.

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Hannah Hooker
Subversive Worship - Exodus 1:8-2:10, Romans 12:1-8

How do we live now? It’s a question that comes each day, but in a time when our routines are unsettled and our habits out of sync, the burden of decision is even greater. We have to find an ethic, a guide to living that will help us move toward goodness and flourishing, even with all the evil in the world—the abductors and Pharaohs and automated systems of oppression. From Shiphra and Puah we can find some guidance. We need to live like subversives.

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Ragan Sutterfield
Wisdom from a PR Disaster - Matthew 15:10-28

2020 is rough, there’s no denying it. This year is testing our fortitude and our faith. It would be easy to get hooked by it all and table our spiritual growth until things get easier. But it is also very possible to be present to the challenge and to come out of this spiritually stronger and more compassionate.

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Kate Alexander
Signs of Hope - Matthew 14:22-33

I have long been a fan of the church marquee, those roadside signs with messages offered to the passing cars. I don’t generally pay attention to the service times or the pastor’s name written large; what I look for is a good word, a funny saying, some pithy call to the Christian life.

Here are a few examples: “Honk if you love Jesus, text if you want to meet him.” Or “Adam and Eve, the first people to not read the Apple terms and conditions.” Or “This too shall pass, it might pass like a kidney stone, but it will pass.”

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Ragan Sutterfield
This is Who We are Now - Genesis 32:22-31

Whether in a physical challenge, the throes of grief, or a global pandemic, when we cry out to God for a blessing, God gives us our name. We are Israel and we have been changed. We have struggled, and yet we persevere. We are a people coming into our true identity as God’s children through a painful struggle. This is who we are now.

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Hannah Hooker
The Soil Police - Matthew 13:1-9, 18-23

Truth be told, we kind of fancy ourselves the soil police, eager to categorize people into one of the four types listed in the story. Take, for example, someone who is wearing a mask over their mouth but below their nose. This offends those who are pro mask and those who are anti mask, and it gives us satisfaction to asses exactly which category Jesus would put them in in the parable. We want to read this parable as a parable of judgment, especially if we get to be the judge. But the parable is not about the four types of ground, or four types of people, not really anyway. It’s about the sower.

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Kate Alexander
Someone Told the Story - Genesis 22:1-14

There is a message in the story of Abraham and Isaac that moved me this week, given the state of the world these days. Consider this: someone, either Abraham or Isaac, told the story of what happened on that mountain. Otherwise, we would not have the story. The trauma didn’t get buried, but told.

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Kate Alexander
Dealing with Our Inheritances - Matthew 10:24-39

Recently my niece, finishing up her freshman year of college, called my wife to ask her a series of questions. “How did you pay for college?” “Have you ever inherited money?” “Do you own your home?” “If so, why did you choose where you live?” The aim of the questions, created in a class about social justice, were obviously meant to address privilege. Yes, both my wife and I have inherited money. Not a lot, but enough to make a down payment on our house possible. Yes, both my wife and I didn’t have to pay for college. We started our working lives with little debt and that has made it easier to reap the benefits of education without being saddled with the burden of its cost. We started the game, as I recently heard it said, on third base, while so many others aren’t even in the parking lot.

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Ragan Sutterfield
Ditching the Backpacks - Matthew 9:35-10:23

We live in a time of rising anger and hatred, widespread suffering, and deepening division. Some of that comes from the stuff we’d rather not look at in our backpacks. Ditch the pack, Jesus says. Be vulnerable with one another, and do the work of the gospel together.

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Kate Alexander
Sermon for Pentecost - Acts 2:1-21

So happy birthday to all of you preachers. Be sure to dream big, envision faithfully, and prophesy well in a divided world. God’s vision needs your voices. The Spirit has been poured out on all flesh, so out you go. Happy Pentecost.

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Kate Alexander
Sermon for the Funeral of The Rev. Joyce Hardy

I didn’t know about cancer until the bishop told me sometime last year. When I was meeting with her not long after, I asked her about it and she talked about it. I think it was at that meeting that I found out that Joyce was an Uber driver. I must have looked surprised because she started laughing and said that she enjoyed it. It gave her the opportunity to talk with people she wouldn’t have talked with otherwise. I shouldn’t have been surprised.

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Kate Alexander